Adele Wows With “Million Years Ago” Live Performance On ‘The Today Show’
Singer Adele doesn’t have a single day to rest in the first week of release of her new album “25”.
The British diva is continuing with her promotional tour across different TV shows in America. On November 25th, she attended NBC’s “The Today Show” to offer a live performance of the super emotional guitar-driven ballad “Million Years Ago” from “25”, which by the way, if you haven’t heard, beat the N’SYNC record of most album sales in a single week in just three days. “25” sold 2.4 million copies from November 20th to November 23rd!
Pink reveals her new role as a UNICEF ambassador on Good Morning America
Pink has been appointed a UNICEF ambassador.
And the proud pop star appeared on Good Morning America on Monday to share her big news.
The 36-year-old singer – who shares three-year-old daughter, Willow with husband Carey Hart – will focus on children’s health initiatives, including fighting global malnutrition, which impacts 159 million children.
Full Moon names date back to Native Americans, of what is now the northern and eastern United States. The tribes kept track of the seasons by giving distinctive names to each recurring full Moon. Their names were applied to the entire month in which each occurred. There was some variation in the Moon names, but in general, the same ones were current throughout the Algonquin tribes from New England to Lake Superior. European settlers followed that custom and created some of their own names. Since the lunar month is only 29 days long on the average, the full Moon dates shift from year to year.
Here is the Farmers Almanac’s list of the full Moon names.
This was the time to set beaver traps before the swamps froze, to ensure a supply of warm winter furs. Another interpretation suggests that the name Full Beaver Moon comes from the fact that the beavers are now actively preparing for winter.
It is sometimes also referred to as the Frosty Moon.
The early Native Americans did not record time by using the months of the Julian or Gregorian calendar. Many tribes kept track of time by observing the seasons and lunar months, although there was much variability.
For some tribes, the year contained 4 seasons and started at a certain season, such as spring or fall. Others counted 5 seasons to a year. Some tribes defined a year as 12 Moons, while others assigned it 13. Certain tribes that used the lunar calendar added an extra Moon every few years, to keep it in sync with the seasons.
Colonial Americans adopted some of the Native American full Moon names and applied them to their own calendar system (primarily Julian, and later, Gregorian). Since the Gregorian calendar is the system that many in North America use today, that is how we have presented the list of Moon names, as a frame of reference. The Native American names have been listed by the month in the Gregorian calendar to which they are most closely associated.
Guru Nanak (15 April 1469 – 22 September 1539) was the founder of Sikhism and the first of the Sikh Gurus.
His birth is celebrated world-wide as Guru Nanak Gurpurab on Kartik Poornima, the full-moon day which falls on different dates each year in the month of Katak, October–November.
Guru Nanak traveled far and wide teaching people the message of one God who dwells in every one of His creations and constitutes the eternal Truth. He set up a unique spiritual, social, and political platform based on equality, fraternal love, goodness, and virtue.
‘That what I want, basically, what I really want, is what you want. And I don’t know what you want. Surprise me’.
But that’s the kinship between “I” and “thou”. So when I ask, I go right down to the question, which we started with: “What do I want?”
The answer is “I don’t know”.
When Bodhidharma was asked, “Who are you?” which is another form of the same question, he said “I don’t know”. Planting flowers to which the butterflies come, Bodhidharma says “I know not”. I don’t know what I want.
And when you don’t know what you want, you reach the state of desirelessness. When you “really” don’t know … you see, there’s a beginning stage of not knowing, and there’s an ending stage of not knowing.
In the beginning stage, you don’t know what you want because you haven’t thought about it, or you’ve only thought superficially.
Then when somebody forces you to think about it and go through it, you say, “Yeah, I think I’d like this, I think I’d like that, I think I’d like the other”. That’s the middle stage.
Then you get beyond that, and say “Is that what I really want?” In the end you say, “No, I don’t think that’s it … I might be satisfied with it for a while, and I wouldn’t turn my nose up at it, but it’s not really what I want”.
Why don’t you really know what you want? Two reasons, that you don’t really know what you want.
Number one: You have it.
Number two: You don’t know yourself.
Because you never can. The godhead is never the object of its own knowledge, just as a knife doesn’t cut itself, fire doesn’t burn itself, life doesn’t illumine itself. It’s always an endless mystery to itself. “I don’t know”.
And this “I don’t know”, uttered in the infinite interior of the spirit, this “I don’t know”, is the same thing as “I love”, “I let go”, “I don’t try to force or control”. It’s the same thing as humility.
And so the Upanishads say, “If you think that you understand Brahman, you do not understand. You have yet to be instructed further. If you know that you do not understand, then you truly understand, for the Brahman is unknown to those who know it, and known to those who know it not’.
And the principle is that any time you, as it were, voluntarily let up control, in other words, cease to cling to yourself, you have an access to power. Because you’re wasting energy all the time in self-defense, trying to manage things, trying to force things to conform to your will.
The moment you stop doing that, that wasted energy is available. And therefore you are, in that sense, having that energy available, you are one with the divine principle. You have the energy! When you’re trying, however, to act as if you are god, that is to say, you don’t trust anybody and you’re the dictator and you have to keep everybody in line, you lose the divine energy, because what you’re doing is simply defending yourself.
So then the principle is: the more you give it away, the more it comes back. Now you say, ‘I don’t have the courage to give it away. I’m afraid’.
And you can only overcome that by realizing, you better give it away, because there’s no way of holding on to it. The meaning of the fact that everything is dissolving constantly, that we’re all falling apart, we’re all in the process of constant death, and that – ‘The Worldly Hope men set their Hearts upon/Turns Ashes – or it prospers; and/Like Snow upon the Desert’s dusty Face/Lighting a little Hour or two – is gone all that Omar Khayyam jazz.
You know, ‘The cloud-capped towers, the gorgeous palaces, the great globe itself, I, all which it inherit — shall dissolve, and like this insubstantial pageant faded, Leave not a rack behind.’ …
All falling apart. Everything is. That’s the great assistance to you. That fact that everything is in decay is your helper. That is allowing you that you don’t have to let go, because there’s nothing to hold on to.
It’s achieved for you, in other words, by the process of nature. So once you see that you just don’t have a prayer, and it’s all washed up, and that you will vanish and “leave not a rack behind”, and you really get with that, suddenly you find that you have the power, this enormous access of energy.
But it’s not power that came to you because you grabbed it; it came in entirely the opposite way. The power that comes to you in that opposite way is power with which you can be trusted.’
Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people,
Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
Now, Therefore THE GENERAL ASSEMBLY proclaims THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance, both among the peoples of Member States themselves and among the peoples of territories under their jurisdiction.