~What is the goal of A Day Without a Woman?~
The goal is to highlight the economic power and significance that women have in the US and global economies, while calling attention to the economic injustices women and gender nonconforming people continue to face.
We play an indispensable role in the daily functions of life in all of society, through paid & unpaid, seen & unseen labor.
We must have the power to control our bodies and be free from gender norms, expectations and stereotypes.
We must free ourselves and our society from the constant awarding of power, agency and resources disproportionately to masculinity, to the exclusion of others.
We must end the hiring discrimination that women, particularly mothers, women of color, women with disabilities, Indigenous women, lesbian, queer and trans women still face each day in our nation.
We believe that creating workforce opportunities that reduce discrimination against women and mothers allow economies to thrive. Nations and industries that support and invest in care-giving and basic workplace protections – including benefits like paid family leave, access to affordable childcare, sick days, healthcare, fair pay, vacation time, and healthy work environments – have shown growth and increased capacity.
We believe in Gender Justice and the protection of the human rights of gay, lesbian, bi, queer, trans, Two-Spirit and gender nonconforming people.
We believe in an economy powered by transparency, accountability, security and equity.
We believe that all workers must have the right to organize and fight for a living minimum wage, and that unions and other labor associations are critical to a healthy and thriving economy for all. Undocumented and migrant, farm workers and domestic workers must be included in our labor protections, and we stand in full solidarity with the sex workers’ rights movement. We recognize that exploitation for sex and labor in all forms is a violation of human rights.
“#BlackLivesMatter was created in 2012 after Trayvon Martin’s murderer, George Zimmerman, was acquitted for his crime, and dead 17-year old Trayvon was post-humously placed on trial for his own murder.
Rooted in the experiences of Black people in this country who actively resist our de-humanization, #BlackLivesMatter is a call to action and a response to the virulent anti-Black racism that permeates our society. Black Lives Matter is a unique contribution that goes beyond extrajudicial killings of Black people by police and vigilantes.
It goes beyond the narrow nationalism that can be prevalent within Black communities, which merely call on Black people to love Black, live Black and buy Black, keeping straight Black men in the front of the movement while our sisters, queer and trans and disabled folk take up roles in the background or not at all. Black Lives Matter affirms the lives of Black queer and trans folks, disabled folks, black-undocumented folks, folks with records, women and all Black lives along the gender spectrum. It centers those that have been marginalized within Black liberation movements. It is a tactic to rebuild the Black liberation movement.
When we say Black Lives Matter, we are broadening the conversation around state violence to include all of the ways in which Black people are intentionally left powerless at the hands of the state. We are talking about the ways in which Black lives are deprived of our basic human rights and dignity. How Black poverty and genocide is state violence. How 2.8 million Black people are locked in cages in this country is state violence. How Black women bearing the burden of a relentless assault on our children and our families is state violence. How Black queer and trans folks bear a unique burden from a hetero-patriarchal society that disposes of us like garbage and simultaneously fetishizes us and profits off of us, and that is state violence.
How 500,000 Black people in the US are undocumented immigrants and relegated to the shadows. How Black girls are used as negotiating chips during times of conflict and war. How Black folks living with disabilities and different abilities bear the burden of state sponsored Darwinian experiments that attempt to squeeze us into boxes of normality defined by white supremacy, and that is state violence.
#BlackLivesMatter is working for a world where Black lives are no longer systematically and intentionally targeted for demise.
We affirm our contributions to this society, our humanity, and our resilience in the face of deadly oppression. We have put our sweat equity and love for Black people into creating a political project – taking the hashtag off of social media and into the streets.
The call for Black lives to matter is a rallying cry for ALL Black lives striving for liberation.”
The elderly woman carefully handed over the tissue-thin white paper slip. The flimsy invoice was her son’s death notice. The words hurriedly scrawled on it in blue ink — “shot outside and died” — were proof to her of the crimes of the state.
Zhang Xianling’s son, Wang Nan, was just 19 years old when he was killed by a single bullet to the head. It was fired by martial law troops sent to clear protesters from Tiananmen Square in the early hours of June 4, 1989.
Zhang Xianling, 76, co-founded the Tiananmen Mothers after her son, Wang Nan, was shot and killed outside Tiananmen Square on June 4, 1989.
She lives under constant surveillance; a camera is even trained on the site where her son died, to prevent her from mourning in public.
BY: Louisa Lim/NPR
For the past quarter-century, Zhang has stored this bureaucratic receipt in a cardboard shoe box, nestled between her son’s childhood photos and his swimming certificate.
The 76-year-old Zhang is a tidy, compact woman, a retired aerospace engineer with sensible hair and comfy slacks. Yet her story is one of extraordinary resilience in the face of despair.
“I’m a pretty strong person,” she told me. “I don’t cry often. This kind of scar is with you forever. It’s hard not to despair.”
She is one of the co-founders of the Tiananmen Mothers, an informal group of mostly women who lost loved ones on June 4, 1989. For the past 25 years, their struggle to demand truth and accountability from China’s Communist Party has turned them into a political and moral force.
The Tiananmen Mothers is a group of Chinese democracy activists promoting a change in the government’s position over the suppression of the Tiananmen Square protests of 1989. It is led by Ding Zilin, a retired university professor whose teenage son was shot and killed by government troops during the protests and Zhang Xianling, a retired aerospace engineer.
The group – comprising the parents, friends and relatives of victims of the massacre, formed in September 1989 when Ding, along with her husband Jiang Peikun, met another mother, Zhang Xianling, whose 19 year old son was also killed on June 4, 1989. As well as campaigning, the group also disseminates information about the events to the public, including through the internet. Currently, the group consists of relatives of 125 individuals killed during the protests. For her efforts, Ding has been hailed as an “advocate for the dead”
When Chinese students occupied Tiananmen Square in the spring of 1989, Zhang’s son — a high-school student — was drawn into their orbit. As an aspiring photojournalist, Wang Nan wanted to record history. He began rushing to the square during his lunch hour, and begging her for money to buy extra film.
On the night that the army retook the square, Wang sneaked out with his camera, wearing a motorcycle helmet. He was on Changan Jie — the Avenue of Everlasting Peace — near Tiananmen Square, when he dashed forward to take a photo of the troops and was shot in the head.
The last picture taken of Wang Nan shows him attending compulsory military camp, where he was given a standard-issue military belt. Because he was wearing it when he died, his corpse was misidentified as a soldier’s and sent to the hospital, instead of being cremated as an unidentified rioter, so his parents were able to claim it.
When passersby tried to come to his aid, soldiers ordered them to leave him alone. Medics were not allowed to treat him or to take him to the hospital. He bled to death on the sidewalk in front of a high school. His body was hastily buried in a nearby flowerbed, along with two other casualties of the army’s bullets. Nobody told his mother. For 10 days, she waited for news, as friends visited 24 different hospitals looking for his corpse.
“In a week, my hair turned gray,” she told me. “When my colleagues came to visit, they didn’t recognize me. I had changed that much. I looked like a skinny old woman.”
Meanwhile, Wang’s corpse began to putrefy in its shallow makeshift grave. It had been raining, and his clothing began to poke through the newly turned earth. He had been buried close to the gate of a high school where classes were soon scheduled to start again, and, with the smell becoming an issue, school authorities asked the local police and health department to dig up the decomposing bodies. When Wang’s body was exhumed, he was mistaken for a soldier because he was wearing a standard-issue military belt and sent to a hospital. That was where his parents finally claimed his body for burial.
Zhang found all this out much later, as she channeled her grief into discovering exactly how her son had died. Each piece of information brought added torment, all of which changed her irrevocably.
“I started to have doubts about the Chinese Communist Party,” she wrote in an essay published on the Chinese-language Tiananmen Mothers’ website. She met another mother battling her own grief, Ding Zilin, a philosophy professor whose 17-year-old son had also been killed that night, and together they co-founded the Tiananmen Mothers.
They began to seek out other relatives in order to compile a list of the dead. It now has 202 names.
The notice of death issued to Zhang Xianling lists “shot outside and died” as her son’s cause of death. His date of death is incorrectly recorded as June 3, 1989; he died in the early hours of June 4.
~But their task was complicated by widespread fear~
“At the time, there were many people who felt it was not honorable,” Zhang said. “They were afraid. Their sense of self-preservation is stronger than their sense of justice.”
In an act of bravery, the two women gave the first detailed account of a June 4 death to ABC News in 1991. The women were warned against speaking out, and Zhang decided to keep quiet after that, a silence she maintained for the first few years of the group’s existence. For her, it was a pragmatic move, designed to ensure the group’s survival.
~Ding Zilin, co-founder and leader of the Tiananmen Mothers~
Ding continued to speak out as the public face of the group, and was punished by being placed under surveillance, being harassed, forced to retire and expelled from the Communist Party after 32 years of membership.
The Tiananmen Mothers have now written 37 open letters to China’s leaders. Their demands are simple: truth, accountability and compensation, all words that challenge China’s Communist Party. In 2004, Zhang faced her biggest crisis when she was detained at the same time as two other mothers.
They were released after four days amid an international outcry.
“When you’re fighting against such powerful organs of state, there are bound to be sacrifices. I was ready. Even now,” she said. “Some people say the darkest time is just before dawn. I hope the darkness doesn’t fall upon me. But if it does, I’m ready.”
These are words she lives by. About two weeks ago, she attended a seminar in Beijing commemorating the killings. Five of the 15 people there have been detained by the police, charged with “picking fights and causing disturbances.” Most of the others, like her, were questioned and then released.
Her life is lived under surveillance, with a surveillance camera even trained on the spot where her boy died, to stop her from mourning her son in public. Her grief — her refusal to forget — is perceived as a threat.
She sees the camera as a sign of insecurity.
“Such a great, mighty and correct party is afraid of a little old lady,” she said, with typical brio. It shows how powerful we are this group of old people, because we represent righteousness.”
Yet the bitter truth is that a quarter-century of campaigning has not changed the government’s position. And time is thinning the ranks of the Tiananmen Mothers, with old age and disease claiming one-fifth of their members.
Their low point came two years ago, when a 73-year-old Tiananmen father named Ya Weilin hanged himself in an underground garage beneath his house. In his suicide note, he wrote of the bleakness of decades passing without justice for his son. The group’s first protest death highlighted their isolation within China, where few have heard of them.
Yet their impact as a moral force and China’s first political pressure group has been impressive.
Last year, at the annual June 4 vigil in Hong Kong, many thousands of people were wearing T-shirts featuring the Tiananmen Mothers. When I showed photos to Zhang Xianling, she was amazed at the turnout and the visible show of support.
“So many people!” she gasped. Then she looked at me and smiled. “So there is hope after all,” she said.
Ahead of the June 4th anniversary, Chinese security officials quietly approached the families of some of those killed in the Tiananmen Square Massacre–offering to give private compensation to diffuse anger. But mothers of the victims said no. They want the Chinese Communist Party to formally discuss the issue and have an open public dialogue.
The group, Tiananmen Mothers, published a letter on through the organization Human Rights in China. The letter points out there were no discussions of the Chinese regime publicly admitting the massacre, nor of whether any investigations would be carried out.
Tiananmen Mothers has been campaigning for open dialogue with the Chinese regime about the massacre for more than a decade.
Many of the members have experienced harassment and police surveillance.
It Is What It Is 