The Pussyhat Project launched November 23, 2016 in anticipation and commemoration of the Women’s March on Washington.
Pussyhat Project formed with two aims:
Provide the people of the Women’s March on Washington a means to make a unique collective visual statement (a sea of pink hats) which will help activists be better heard and
Provide people who cannot physically march on the National Mall a way to represent themselves and support women’s rights by creating and gifting pussyhats.
Underlying this project is the idea that in the process of making pussyhats, participants would be connecting with each other and laying the groundwork for future political activism. Pussyhat Project is about creating a platform for people to support women’s rights and each other.
Why is “pussy” in the name Pussyhat?
We love the clever wordplay of “pussyhat” and “pussycat,” buy yes, “pussy” is also a derogatory term for female genitalia. We chose this loaded word for our project because we want to reclaim the term as a means of empowerment.
In this day and age, if we have pussies we are assigned the gender of “woman.”
Women, whether transgender or cisgender, are mistreated in this society. In order to get fair treatment, the answer is not to deny our femaleness and femininity, the answer is to demand fair treatment. A woman’s body is her own. We are honoring this truth and standing up for our rights.
My ears ache after listening to line after negative line in the news, reading the political drama on Facebook, and reading my family’s and friends’ opinions.
These words are weighing me down with heavy, uneasy feelings about the future.
We’ve marched, signed petitions, and called our senators, and the news is not changing. People are tired. I am tired. Life doesn’t seem fair.
We need a pep talk – and I’ve found one.
Valerie Kaur‘s powerful and uplifting look at our world today is so refreshing in this chaotic climate.
As an award-winning filmmaker, civil rights lawyer, media commentator, Sikh activist and interfaith leader, Kaur’s work of storytelling inspires social change. This video from New Year’s Eve has the call for 2017. I needed this passionate and beautiful speech. Hers is a realistic voice asking me a valid question:
Sikhism is a monotheistic religion, and the basic Sikh belief is represented in the phrase Ik Onkar meaning “One God.”
Sikhism was founded in the Punjab region in India in the 15th century by Guru Nanak Dev. Sikhism broke from Hinduism due, in part, to its rejection of the caste system.
SIKH SYMBOL
It consists of three weapons and a circle: the khanda, two kirpans and the chakkar which is a circle.
It is the military emblem of the Sikhs.
It is also part of the design of the Nishan Sahib. A double edged khanda (sword) is placed at the top of a Nishan Sahib flag as an ornament or finial.
~~GRAPHICS SOURCE~~
Google Images
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“Love is love is love is love is love is love is love is love, cannot be killed or swept aside,” Hamilton mastermind Lin-Manuel Miranda said, near tears, as he accepted his Tony award for Best Score.
“Now fill the world with music, love, and pride.”
~Lin-Manuel Miranda~
~~GRAPHIC SOURCE~~
Facebook Timeline
DISCLAIMER
I do not own this image.
No intention of taking credit.
If anyone knows the owner of any, please advise and it will be corrected immediately.
“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tossed, to me:
I lift my lamp beside the golden door.”
The New Yorker’s Next Cover Features Lady Liberty with Her Light Snuffed Out
“It was the symbol of American values.
Now it seems that we are turning off the light.”
The New Yorker has revealed the cover for its upcoming issue which will feature an image of Lady Liberty with her flame extinguished, a powerful illustration that comes amid the continued fallout from Drumpf’s executive order banning refugee resettlement and travel from seven Muslim-majority countries.
The Trump Resistance Will Be Led by Angry, Assertive Women
… an agent of the Rebel Alliance …
PLANET EARTH
“I believe in strong women.
I believe in the woman who is able to stand up for herself. I believe in the woman who doesn’t need to hide behind anyone’s back. I believe that if you have problems, as a woman you deal with them, you don’t play victim, you don’t make yourself look pitiful, you don’t point fingers.
You stand and you deal. You face the world with a head held high and you carry the universe in your heart.”
The Resistor is a historical symbol for solidarity and peaceful dissent
You might also remember using the squiggly line in this image when drawing Resistors in physics class; it is a universal standard symbol seen in circuit diagrams.
We hope that the RESIST symbol will serve as a daily reminder to be vigilant and to RESIST any attacks on democracy or the progress we have made as a society.
Feel free to adopt the symbol as your own and please help us spread the message!
~The Story Behind the Statue of Liberty’s Famous Immigration Poem~
In the wake of Drumpf’s executive order on immigration Friday, January 27, many critics quickly took up a familiar rallying cry, lifting words from the Statue of Liberty that have for decades represented American immigration:
“Give me your tired, your poor/Your huddled masses yearning to breathe free.”
The poem, in its entirety
The New Colossus
Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name Mother of Exiles.
From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep ancient lands, your storied pomp!” cries she
With silent lips.
“Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”
I stand with my Lakota and Dakota brothers and sisters because I believe the central question of the creation story is at the heart of their lament and their protest:
What will we do with the blessing of power God has given us?
This is a particularly poignant God-question for those of us who have the power of privilege in our country and the world.